Rosaria has retracted a previous statement on Reparative Therapy.
Iâm glad for her repentance. A dollar late and a dollar short as far as the fight against the trojan horse of anti-conversion therapy.
I was about to say I canât believe sheâs advocating for the ACBC, when they still say what sheâs finally rejecting. But I see that biblicalcounseling.org is connected to a single practice of somebody affiliated with IABC, as opposed to the biblicalcounseling.com which is the site of the ACBC. Oh, and the Biblical Counseling Coaltion, which⌠who knows what that is?
The Biblical Counseling ⢠movement is such a messâŚ
Regardless, Iâd say this is a very confused and confusing retraction. Sheâs retracting the claim she made that Reparative Therapy is a heresy (ie terribly bad.) But one of the first things she says to explain why she was wrong is, âI falsely believed that Reparative Therapy and Conversion Therapy were the same things.â In footnote 4, she also says, âWikipedia lumps all change-allowing therapies
under the âconversion therapyâ umbrella, but this isnât accurate.â
So the immediate implication is that sheâs now finally distinguishing between the two because one is bad and the other good. Since Reparative Therapy (RT) is the one she formerly (but no longer) claimed is bad, this means that Conversion Therapy (CT) must be the one that is actually bad. But the rest of her text doesnât explain why CT is bad, and in fact, she goes on to defend CT, making me think that I misunderstood and she still thinks RT is bad, but CT is ok?
Iâm honestly not sure what sheâs trying to say with regard to the difference between CT and RT.
Regardless, she hits the most important point in footnote 5: âBill C-4 defines Conversion
Therapy in a way that includes the biblical witness against sexual sin and the gospel hope of grace.â She hits the same point again in the main text when she says, ââanti-conversion therapyâ
âthe moniker for anti-biblical Christianityâis coming to the US.â Not sure whereâs sheâs been living though. Itâs not âcomingâ to the US. Itâs already here. Itâs a bit late to come to this realization, but Iâm glad she has.
I donât disagree with your assessments. Itâs infuriating to me that it took English-speaking Reformed-ish Christianity nearly a decade to accept the conclusion that homosexual desire is itself inherently sinful (yes I know the battle still rages in certain quarters). Far too much time was wasted, far too many books had to be written, and far too much ground was lost in the meantime - for a conclusion that every Christian until the late 20th century knew intuitively.
But isnât that how the church often works? Even as far back as Galatians or 1 Corinthians. How much ground was lost so quickly in the history of the church that a book like Galatians was even necessary - and that while the Apostles were still living! And look at the mess in the church at Corinth. Even in Hebrews the author complains that more and deeper teaching was so needed, yet his audience wasnât ready for it yet.
So I read a public retraction like this with a mixed heart, but my own response is largely thankfulness. Praise God a public figure was willing to make a public statement like this, whatever its flaws.
And may God give me the grace to do likewise when necessary.
Maybe, just maybe, this is a cloud the size of a manâs hand signalling other and othersâ repentance is soon to follow. I pray so.
Yes, a public retraction is extremely praiseworthy. May we all have such humility.